पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति |
तदहं भक्त्युपहृतमश्नामि प्रयतात्मन: ||26||
patram pushpam phalam toyam yo me bhaktya prayachchhati |
tadaham bhaktyupahritam ashnami prayatatmanah ||
If one offers to Me with devotion a leaf, a flower, a fruit, or even water, I delightfully partake of that item offered with love by My devotee in pure consciousness.”
Bhakti or devotion is the means for connecting and reaching God. True bhakti is simple to understand but very difficult to practice because it demands 100% selflessness. All material souls are inclined to think of themselves alone. Whatever we do is for our happiness alone. This nature persists even in devotion to God where we go for the fulfillment of our material desires. However, there is no end to worldly desires. Thus, the basis of our faith should be the desire for selfless service for God’s pleasure. When we engage in selfless service of God, He bestows us with the highest treasure – bhakti – under which God Himself resides. The supremely independent Lord is enslaved by the selfless love of his devotees. Therefore, pursuing the eternal treasure should be our goal instead of hankering for temporary worldly pleasures.
When Alexander the Great invaded India, one day during his travel, he met a sadhu (i.e., an ascetic). He approached the sadhu who was watching the sunset, stood in front of him, and declared, “I am Alexander the Great.”
With a tranquil gaze, the sadhu said, “Since you have conquered all those kingdoms if you give me half a share of all the land, I will give you a half pot of water. If you hand me off all the kingdoms you conquered, you can have the whole pot of water.” Listening to the sadhu’s words, Alexander stood perplexed.
The sadhu continued placidly, “You wasted your life for a pot of water. Don’t you see, you threw away your whole life conquering all those kingdoms while all you need is six feet?”
Contemplating these wise words of the sadhu, Alexander began marching back home. Later, when he fell ill and knew that death was fast approaching, Alexander asked his generals to carry out his three instructions after his demise – his physicians to carry his coffin, to strew the path leading to the graveyard with all the wealth from his treasury, and to leave both of his hands dangling out of his coffin.
Do you wonder why Alexander gave these instructions? To let everyone know that no doctor could save anyone from the clutches of death, chasing earthly pleasures and accumulating materialistic goods was a waste of time, and that we came empty-handed and shall leave empty-handed. A poet has put this point across very well:
दुनिया मे खूब् कमाय क्या हिरे क्या मोति ।
लेखिन् क्या करें यारों, कफ़न् में जेब् नहीं होति।।
duniyaa me khuub kamaaya kyaa hire kyaa moti ।
lekhin kyaa kare yaaro, kafan me jeb nahii hoti ।।
I earned a lot of fortune and wealth in this world, but alas, my friends, there is no pocket in the shroud!
The truth is that even our own gross body will be left behind when we die. Yet, in our ignorance, we chase the mirage of Maya, seeking short-lived pleasures and happiness in its animate and inanimate objects. When our five senses – sight, smell, taste, touch, and hearing – meet their objects of perception, it leads to either happiness or anguish. Neither of these sensations is permanent, therefore, it is of vital importance to remember always that the worldly pleasures and happiness neither gratify us nor follow us when we depart from this world.
There is one transformational treasure chest – bhakti. This treasure accompanies us through time and eternity, and the bliss derived from bhakti is everlasting. This is because our Eternal Father, from whom we inherit this treasure, is an ocean of bliss. The Taittiriya Upanishad states:
आनंदो ब्रह्मेति व्याजानात
ānando brahmeti vyajānāt (3.6)
“Know God to be bliss.”
Our scriptures and saints have repeatedly proclaimed that the bliss of God is everlasting, ever-fresh, and ever-increasing. However, to receive His sublime jewels of bliss, we need to cleanse our hearts, and bhakti alone can do this dirty job. By attaching the mind to God and detaching it from the world, will the mind start to cleanse. After the mind is clean, the Guru will grace the soul with divine knowledge and divine love of God.
Experience is one of the most effective approaches to learning. Ramakrishna Paramhansa, a spiritual Guru (teacher), utilized this approach with his disciple, Swami Vivekananda. One day when Swami Vivekananda asked to know of the nature or intensity of the desire that would help to find God, Ramakrishna Paramhansa chose not to answer.
The next day when both of them went to bathe in the Ganges, Ramakrishna Paramhansa asked Swami Vivekananda to take a dip in the river. When Swamiji dunked his head in the water, Ramakrishna Paramhansa held his head under the water from above. Thinking that he must act as a surrendered disciple, Swamiji chose to accept his situation as his Guru’s wish, however, his thought changed when he started running out of breath in 20 seconds. Instead, he chose to save his life. He attempted to extract his head from the water but Ramakrishna Paramhansa continued to hold down his head tightly. Swami Vivekananda was convinced after 40 seconds that death would be his fate. When a minute passed by, Ramakrishna Paramhansa released him. Swamiji came out and took a deep breath. When asked what happened, Swamiji mentioned that if his head had been held for even one more second, then his life airs would have left the body. Ramakrishna Paramhansa told Swami Vivekananda that his experience in the water was the answer to the question he was seeking the previous day.
One will find God and receive his divine love when the longing is so intense that if a moment passes without remembrance of the soul beloved, then his/her life airs would leave the body.
As the New Year unfolds, I embark on a journey to discover the Eternal Treasure—an intimate connection with the divine. For teens like me, this exploration can be a transformative experience, filled with practices like mindfulness, service, and devotion.
I start by incorporating brief moments of mindfulness into my day. Here is the simple practice: Pause, take a few deep breaths, and appreciate the present. Simple practices like conscious breathing during stressful situations or before exams can be a gateway to the eternal treasure.
I engage in acts of kindness and selfless service as well. For example, helping a classmate with their studies, volunteering at a local charity, or initiating a community cleanup. Acts of service not only benefit others but also bring me closer to the divine by fostering a sense of unity and compassion within.
Starting a gratitude journal is another tool I’ve used. Each day, I jot down three things for which I’m thankful. For example, acknowledging a supportive friend, a beautiful sunrise, or even a tasty meal. Cultivating gratitude opens my heart to the divine and sets the tone for a more spiritually connected life.
As I step into 2024, I remember that the pursuit of the Eternal Treasure is not about complex practices. Embracing simple practices that resonate within is very effective for me. Mindfulness, service, spiritual friendship, tech-free moments, and gratitude journaling are pathways for me to intensify my connection with the divine.
May this year be a journey of self-discovery and spiritual growth for teens, guided by the pursuit of the Eternal Treasure.
Every new year millions of people make New Year’s resolutions to do a variety of things, especially related to their health. Almost half of the top ten resolutions are health-related (e.g. eat right, exercise, quit smoking, etc.). Unfortunately, these resolutions usually fall by the wayside within the first three months. Why? Lack of maintenance!
Every new year millions of people make New Year’s resolutions to do a variety of things, especially related to their health. Almost half of the top ten resolutions are health-related (e.g. eat right, exercise, quit smoking, etc.). Unfortunately, these resolutions usually fall by the wayside within the first three months. Why? Lack of maintenance!
Some underlying aspects need to be present for us to be able to pursue God. They are spiritual growth, living a virtuous life, having an eternal perspective, and service to others – to name a few.
If we can implement these aspects into our daily lives, alongside Satsang and Sadhana, the eternal treasure of connection to God and Guru can certainly be attained.
The Radha Krishna Temple of Dallas (Allen) brings you an exciting event this February!
Saint Tyagaraja Aradhana is observed every year by artists, gurus, students, and connoisseurs of Carnatic music around the world. On this day, we pay homage to the great saint composer Saint Tyagaraja (1747-1847). He composed thousands of kritis mostly in Telugu but also in Sanskrit, in invocation and praise of Lord Shree Ram.
Pushya Bahula Panchami, the Samadhi day for Saint Tyagaraja, is commemorated every year by group singing five of his Pancharatna compositions (five gems) in his honor. Typically, this group singing is preceded by individual renditions of Tyagaraja kritis by students of Carnatic music.
A grand Vocal Concert will be presented by Vidushi Dr. Pantula Rama. Please purchase your tickets in advance if interested in attending the concert.
Participants who are interested in solo singing of Tyagaraja Kritis or group singing of the Pancharatna Kritis, or playing an instrument (violin, veena, flute, etc.), can register to participate.
When: February 17 & 18, 2024 – 3:00 PM CST onward
Where: Radha Krishna Temple of Dallas, 1450 N. Watters Rd, Allen, TX 75013
This magnificent Hindu temple is the serene abode of Shree Radha Krishna where you imbibe the nectar of love for God, celebrate festivals with the Indian community in Dallas, practice meditation and yoga, enrich your children’s lives with Vedic culture, or simply relax and enjoy the spiritual environment with your family.
Non Profit 501(c)(3)organization.
Federal tax ID:26-3490578.
1450 N. Watters Road, Allen, TX 75013 (Dallas–Fort Worth Metroplex)
Phone: (469) 795-9130
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