There is a quiet truth that many of us hesitate to admit: despite all our efforts, our work, our relationships, our achievements- something within us still feels incomplete. We may try to fill that space with success or comfort, but the longing persists.
The saints tell us that this longing is not a flaw. It is a signal. It is the soul calling out for its true connection; it's eternal connection with God.
Yet when we turn toward spirituality, many of us encounter a frustration: Why don’t I feel love for God? Why does devotion feel distant or mechanical?
According to Swami Mukundananda, this is not a failure, it is simply the starting point of the journey. Love for God does not appear instantly. It develops through a natural progression, one that has been explained by saints and scriptures for centuries.
This guide explores that journey and takes you through it as a lived and transformative process, with enlightening stories and Bhagavad Gita references to enrich your learning experience.
The First Step: Recognizing Where We Truly Stand

There was once a great scholar, deeply learned in scriptures. He had studied extensively, performed rituals, and mastered spiritual texts. Yet despite all this, he felt empty.
He approached a God-realized saint and confessed:
“I have studied so much, practiced so much, but I have not had even a glimpse of divine experience. What am I missing?”
The saint understood immediately.
Instead of giving him a complex meditation or philosophical answer, he gave him a simple instruction: “Go outside, raise your hands to the sky, and cry out to God for two hours.”
The scholar obeyed.
As he stood there, calling out to God, the skies opened. Rain poured down relentlessly. His clothes became drenched, water streamed down his face, and a puddle formed at his feet. He shivered, exhausted, arms still raised.
After two hours, he returned.
The saint asked, “What did you experience?”
The scholar replied, “I felt like a fool.”
The saint smiled and said, “You have taken your first step in spirituality.”
The Foundation of Bhakti: Humility
This story reveals a profound truth: the journey toward love for God begins with humility.
Until that moment, the scholar had been increasing his pride by collecting knowledge, accumulating accomplishments and hence identifying with his intellect. However, spirituality is not about becoming more, it is about becoming less.
Swami Mukundananda explains that true devotion begins when we realize:
“I am nothing. He is everything.”
This is not self-deprecation. It is clarity.
As long as ego dominates the heart, there is no space for God. Humility creates that space. It softens the heart. It opens the door.
And only in an open heart can love take root.
Humility also changes the way we approach spiritual practice. Instead of seeking experiences or achievements, we begin to seek connection. Instead of trying to control the journey, we begin to surrender to it.
This shift from control to surrender, is the beginning of true bhakti.
Why We Struggle with Faith and Love
Most of us find ourselves in a similar position to the scholar. We may pray, attend spiritual programs, or read scriptures, but the depth of faith and love we seek feels out of reach.
The reason is simple: we are missing a crucial link in the chain.
We want love for God. But we lack faith. We lack faith because we lack understanding.
This gap often leads to frustration. We may wonder why our practices feel dry or why our connection feels distant. But the problem is not effort, it is the sequence.
We are trying to feel what we have not yet understood.
The Divine Formula: Knowledge → Faith → Love

Tulsidas, the great saint-poet, explains a beautiful sequence:
- Knowledge leads to faith
- Faith leads to love
This is not just philosophy: it is a practical formula.
To understand it, let us consider a simple story.
The Story of the Philosopher’s Stone
A man lived alone in the city, while his family stayed in a village. To manage his household, he employed a servant.
One day, while the man was away at work, a sadhu arrived at the house. Hungry, he requested food. In return, he offered the servant a paras, a mythical philosopher’s stone said to turn iron into gold.
The servant, though uneducated, sensed it was something valuable. He fed the sadhu and received the stone.
But not understanding its worth, he simply placed it on his master’s table.
That evening, the master returned: tired, irritated, and in no mood for surprises. Seeing the stone, he dismissed it as worthless and threw it aside in frustration.
The stone struck an iron latch on the door.
Instantly, the latch turned to gold.
Startled, the man picked it up. He tested it again by touching it to a key, then a spoon. Each time, the metal transformed into gold.
Now his understanding changed.
His intellect became convinced. This was no ordinary stone.
And with that understanding came something else: attachment, fascination, and love.
He carefully placed the stone in his locker, protecting it as his most precious possession.
The Lesson: Love Follows Understanding

This story holds the key to spiritual life.
Initially, the man had no knowledge of the stone’s value. So he rejected it.
But once he understood its power, he developed faith. And from that faith arose love.
The same principle applies to our relationship with God.
If we do not truly understand who God is: His greatness, His compassion, His role in our lives, how can we develop faith? And without faith, how can love arise?
Swami Mukundananda emphasizes this again and again:
“Love for God is not forced—it is awakened through understanding.”
Deepening Knowledge: Seeing God Clearly
What does it mean to “know God”?
It is not merely intellectual familiarity. It is not memorizing verses or concepts. It is developing a living appreciation of God’s nature.
Through the Bhagavad Gita, we begin to see God as:
- The source of all existence
- The sustainer of life
- The indwelling presence within every being
- The loving guide who accompanies us always
In the Bhagavad Gita, Shree Krishna declares:
“BG 10.20: O Arjun, I am seated in the heart of all living entities. I am the beginning, middle, and end of all beings.”
And in 9.22, He assures:
“BG 9.22: There are those who always think of Me and engage in exclusive devotion to Me. To them, whose minds are always absorbed in Me, I provide what they lack and preserve what they already possess.”
A mother never thinks of deserting her newborn helpless child who is entirely dependent upon her. The supreme and eternal mother of the soul is God. In this verse, God offers motherly assurance to souls who surrender exclusively to Him. God promises two things. The first is yog—He bestows His devotees the spiritual assets they do not possess. The second is kṣhem—He protects the spiritual assets that His devotees already possess.
However, the condition He has placed for this is exclusive surrender. This can again be understood through the same analogy of the mother and child. A newborn baby is fully dependent upon its mother, who takes care of the baby’s welfare entirely. The baby simply cries whenever it needs anything; the mother cleans it, feeds it, bathes it, etc. But when the baby becomes a five-year old child, it begins doing some actions for itself. To that extent the mother reduces her responsibilities. And when the same child becomes a youth and assumes all responsibilities, the mother relinquishes her responsibilities further.
In this way, as the boy keeps assuming more responsibilities, his mother keeps relinquishing her responsibilities. God’s law is exactly the same. When we act from our independent will, thinking that we are the doers of our actions, and depend upon our own prowess and abilities, God does not bestow His grace. He merely notes our karmas and gives the result. When we surrender partially to Him and partially depend upon material crutches, God also partially bestows His grace upon us. And when we offer ourselves exclusively to Him, māmekaṁ śharaṇaṁ vraja, God bestows His complete grace and takes full responsibility, by preserving what we have and providing what we lack.When these truths move from the intellect to the heart, they transform our perception.
God is no longer distant. He becomes immediate. Personal. Relevant.
Faith: The Bridge Between Knowledge and Love
Faith is often misunderstood as blind belief. But true faith is conviction born of understanding.
When we begin to see God’s role in our lives, when we reflect on how events unfold, how guidance appears, how support emerges, faith begins to grow naturally.
This faith is not fragile. It is not easily shaken by circumstances. It becomes a steady inner confidence.
And from this confidence arises a deeper emotional response.
Trust leads to dependence.
Dependence leads to closeness.
Closeness leads to love.
Cultivating Love Through Relationship

Love grows through relationship.
To develop love for God, we must begin to relate to Him. This relationship is not an abstract concept, but is to be experienced as a living presence.
Speak to Him. Share your thoughts, your struggles, your gratitude. Turn to Him not only in times of need, but also in moments of joy.
Swami Mukundananda often encourages seekers to make God a part of their daily life. Not as a distant observer, but as a companion.
Over time, this relationship becomes natural.
You begin to feel guided. Supported. Understood.
And love begins to deepen.
The Role of Emotion in Bhakti
Bhakti is not merely intellectual. It is deeply emotional.
As love grows, the heart begins to express itself. Sometimes through joy, sometimes through longing, sometimes through quiet contentment.
There may be moments when you feel a deep connection during prayer or kirtan. Moments when the presence of God feels tangible.
There may also be times when that feeling seems absent.
Both are part of the journey.
Swami Mukundananda explains that devotion is not measured by emotional intensity, but by consistency and sincerity.
Transforming Daily Life into Devotion
One of the most beautiful aspects of bhakti is that it does not require withdrawal from life.
Every moment can become an opportunity for connection.
When you work, you can offer your effort.
When you eat, you can offer gratitude.
When you face challenges, you can seek strength.
In this way, life itself becomes a form of worship.
The Bhagavad Gita (9.27) beautifully expresses this:
“BG 9.27: Whatever you do, whatever you eat, whatever you offer as oblation to the sacred fire, whatever you bestow as a gift, and whatever austerities you perform, O son of Kunti, do them as an offering to Me.”
When works are dedicated and mentally delivered to God, it is called arpaṇam. Such an attitude metamorphoses the mundane activities of material life into divine service of God.
This is the essence of living devotion.
Obstacles on the Path and Their Purpose
As you walk this path, you will encounter obstacles.
There will be days when your mind resists practice. Days when doubts arise. Days when devotion feels distant.
These are not signs of failure. They are part of the process.
Each obstacle reveals something within you: attachments, fears, patterns. By facing them, you grow stronger.
Swami Mukundananda teaches that challenges are not barriers, they are opportunities for refinement.
The Role of Grace
While effort is essential, love for God ultimately blossoms through grace.
But grace is not arbitrary. It is invited through sincerity.
Every sincere prayer, every moment of remembrance, every effort to understand—these open the heart.
And as the heart opens, grace flows.
FAQs
1. Why do I feel disconnected even when I practice regularly?
This often happens because the mind is still transitioning from external dependence to internal connection. Practice may be present, but understanding may not yet be deep.
Return to the foundation and learn more about God. Reflect deeply. Connection strengthens when understanding matures.
2. Can love for God coexist with worldly desires?
In the beginning, yes. The heart may be divided. But as love for God grows, worldly desires naturally lose their intensity.
This is not forced renunciation but is a natural transformation.
3. What is the role of suffering in developing devotion?
Suffering often breaks the illusion of control. It makes us aware of our limitations and turns us toward God.
Many seekers find that their deepest growth begins in difficult moments.
4. How do I maintain consistency in practice?
Do not aim for perfection. Aim for regularity.
Even a few minutes each day, done sincerely, can create lasting change. Over time, consistency builds momentum.
5. What if I lose motivation?
Return to inspiration. Listen to teachings, read scriptures, or spend time in spiritual association.
Motivation may fluctuate, but commitment sustains the journey.
6. Is emotional experience necessary for progress?
No. While emotions can enhance devotion, they are not required.
Steady, sincere practice is more important than fleeting emotional highs.
7. How do I know God is responding to me?
Often, the response is subtle, such as an inner calm, a sense of guidance, a shift in perspective.
As faith deepens, these signs become more apparent.
Call to Action
You do not need to be perfect to begin this journey.
You do not need complete faith or deep love.
All you need is a willingness to take the first step.
Start by learning about God. Reflect on His qualities. Spend a few moments each day remembering Him.
Let your journey begin with understanding.
Because from understanding comes faith…
and from faith comes love.
And when that love awakens, you will discover something extraordinary:
The very love you were seeking… was always seeking you