The Shree Ram Raksha Stotra is one of the most powerful protective prayers in Hindu tradition. This sacred hymn, written in Sanskrit, asks Shree Ram to protect every part of the devotee's body and life. Its detailed structure and deep significance create a spiritual shield against all the obstacles.
Let us now immerse ourselves in the divine vibrations of the Shree Ram Raksha Stotra. Below is the complete hymn in Sanskrit with transliteration and line-by-line meaning to help every devotee not only chant but also understand the deep spiritual power it holds. Reciting this with faith and devotion invokes Shree Ram’s grace and protection in every aspect of life.
Shree Ram Raksha Stotra: Full Lyrics and Structure
Invocation & Introductory Verse
श्रीगणेशाय नमः ।
अस्य श्रीरामरक्षास्तोत्रमन्त्रस्य ।
बुधकौशिक ऋषिः ।
श्रीसीतारामचन्द्रो देवता ।
अनुष्टुप् छन्दः ।
सीता शक्तिः ।
श्रीमद्हनुमान् कीलकम् ।
श्रीसीतारामचन्द्रप्रीत्यर्थे जपे विनियोगः ॥
Transliteration:
Sri Ganeshaya Namah
Asya Shree Ram Raksha Stotra Mantrasya
Budha Kaushika Rishih
Shree Sita Ramchandro Devata
Anushtup Chhandah
Sita Shaktih
Shreemad Hanuman Keelakam
Shree Sita Ramchandra Preetyarthe Jape Viniyogah
Meaning:
Salutations to Lord Ganesha.
This is the Shree Ram Raksha Stotra, the mantra composed by Sage Budha Kaushik.
The deity of this hymn is Shree Sita-Ramchandra, the poetic meter is Anushtup, the energy is Sita, and the binding force is Hanuman.
This is to be chanted for the pleasure of Shree Sita-Ram.
॥ अथ ध्यानम् ॥
1.ध्यायेदाजानुबाहुं धृतशरधनुषं बद्धपद्मासनस्थं ।
पीतं वासोवसानं नवकमलदलस्पर्धिनेत्रं प्रसन्नम् ॥
वामाङ्कारूढसीता मुखकमलमिलल्लोचनं नीरदाभं ।
नानालङ्कारदीप्तं दधतमुरुजटामण्डलं रामचन्द्रम् ॥
Transliteration:
Dhyāyedājānubāhuṃ dhṛtaśara-dhanuṣaṃ baddha-padmāsanastham,
Pītaṃ vāsovāsānaṃ nava-kamaladala-spardhi-netraṃ prasannam;
Vāmāṅkārūḍha-sītā-mukha-kamala-mila-lochanaṃ nīradābhaṃ,
Nānālāṅkāra-dīptaṃ dadhatamuru-jaṭā-maṇḍalaṃ Rāmachandram.
Meaning:
Meditate on Shree Ram, whose arms reach his knees, who holds a bow and arrow, seated in lotus posture.
He wears yellow garments, his eyes are as beautiful as lotus petals, and he is ever-pleasant.
With Sita seated on his left, his gaze rests on her lotus-like face. His complexion is like a raincloud,
and he is adorned with various ornaments and a grand crown of matted locks.
Main Stotra Begins
2.चरितं रघुनाथस्य शतकोटिप्रविस्तरम् ।
एकैकमक्षरं पुंसां महापातकनाशनम् ॥ १ ॥
Charitaṃ Raghunāthasya śatakoṭi-pravistaram ।
Ekaikam-akṣaraṃ puṃsāṃ mahā-pātaka-nāśanam ॥1॥
Meaning:
The life story of Lord Raghunath (Ram) spans millions of verses,
yet each syllable has the power to destroy even the greatest sins.
3.ध्यात्वा नीलोत्पलश्यामं रामं राजीवलोचनम् ।
जानकीलक्ष्मणॊपेतं जटामुकुटमण्डितम् ॥ २ ॥
Dhyātvā nīlotpala-śyāmaṃ Rāmaṃ rājīva-locanam ।
Jānakī-lakṣmaṇopetaṃ jaṭā-mukuṭa-maṇḍitam ॥2॥
Meaning:
Let us meditate on Ram, who is dark like a blue lotus, whose eyes resemble blooming lotuses,
and who is accompanied by Sita and Lakshman, wearing a crown of matted locks.
4.सासितूणधनुर्बाणपाणिं नक्तं चरान्तकम् ।
स्वलीलया जगत्त्रातुमाविर्भूतमजं विभुम् ॥ ३ ॥
Sāsitūṇa-dhanuḥ-bāṇa-pāṇiṃ naktaṃ-carāntakam ।
Svalīlayā jagattrātum āvirbhūtam ajaṃ vibhum ॥3॥
Meaning:
He holds a sword, quiver, bow, and arrows, and is the destroyer of demons.
Though unborn (ajaḥ), he manifests by his own will to protect the world.
5.रामरक्षां पठेत्प्राज्ञः पापघ्नीं सर्वकामदाम् ।
शिरो मे राघवः पातु भालं दशरथात्मजः ॥ ४ ॥
Rām-rakṣāṃ paṭhet prājñaḥ pāpaghnīṃ sarva-kāmadām ।
Śiro me Rāghavaḥ pātu bhālaṃ Daśarathātmajaḥ ॥4॥
Meaning:
The wise should recite the Ram Raksha, which destroys sins and fulfills all desires.
May Raghav protect my head, and Dasharath’s son guard my forehead.
6.कौसल्येयो दृशौ पातु विश्वामित्रप्रियः श्रुती ।
घ्राणं पातु मखत्राता मुखं सौमित्रिवत्सलः ॥ ५ ॥
Kausalyeyo dṛśau pātu viśvāmitra-priyaḥ śrutī ।
Ghrāṇaṃ pātu makha-trātā mukhaṃ saumitri-vatsalaḥ ॥5॥
Meaning:
May Kausalya’s son protect my eyes,
Beloved of Vishwamitra protect my ears,
Protector of yajnas guard my nose,
And the one affectionate to Lakshman guard my mouth.
7.जिव्हां विद्यानिधिः पातु कण्ठं भरतवन्दितः ।
स्कन्धौ दिव्यायुधः पातु भुजौ भग्नेशकार्मुकः ॥ ६ ॥
Jivhāṃ vidyānidhiḥ pātu kaṇṭhaṃ Bharat-vanditaḥ ।
Skandhau divyāyudhaḥ pātu bhujau bhagneśa-kārmukaḥ ॥6॥
Meaning:
May the ocean of wisdom protect my tongue,
Praised by Bharat guard my throat,
Bearer of divine weapons guard my shoulders,
And the breaker of Shiv’s bow protect my arms.
8.करौ सीतापतिः पातु हृदयं जामदग्न्यजित् ।
मध्यं पातु खरध्वंसी नाभिं जाम्बवदाश्रयः ॥ ७ ॥
Karau Sītāpatiḥ pātu hṛdayaṃ Jāmadagnyajit ।
Madhyaṃ pātu Khara-dhvaṃsī nābhiṃ Jāmbavad-āśrayaḥ ॥7॥
Meaning:
May Sita’s husband protect my hands,
Victor over Parashuram protect my heart,
Destroyer of Khara guard my abdomen,
And Jambavan’s protector guard my navel.
9.सुग्रीवेशः कटी पातु सक्थिनी हनुमत्प्रभुः ।
ऊरू रघूत्तमः पातु रक्षःकुलविनाशकृत् ॥ ८ ॥
Sugrīveśaḥ kaṭī pātu sakthinī Hanumat-prabhuḥ ।
Ūrū Raghūttamaḥ pātu rakṣaḥ-kula-vināśakṛt ॥8॥
Meaning:
May the Lord of Sugriva guard my hips,
Master of Hanuman protect my thighs,
May the greatest of the Raghus, destroyer of demon clans, protect my upper legs.
10.जानुनी सेतुकृत् पातु जङ्घे दशमुखान्तकः ।
पादौ विभीषणश्रीदः पातु रामोऽखिलं वपुः ॥ ९ ॥
Jānunī Setu-kṛt pātu jaṅghe Daśamukha-antakaḥ ।
Pādau Vibhīṣaṇa-śrīdaḥ pātu Rāmo’khilaṃ vapuḥ ॥9॥
Meaning:
May the bridge-builder protect my knees,
Slayer of Ravan guard my shins,
Granter of kingship to Vibhishan guard my feet,
May Ram protect my entire body.
11.एतां रामबलोपेतां रक्षां यः सुकृती पठेत् ।
स चिरायु: सुखी पुत्री विजयी विनयी भवेत् ॥ १० ॥
Etāṃ Rām-balopetāṃ rakṣāṃ yaḥ su-kṛtī paṭhet ।
Sa cirāyuḥ sukhī putrī vijayī vinayī bhavet ॥10॥
Meaning:
The noble one who recites this Ram Raksha, filled with the power of Ram,
Will be blessed with long life, happiness, children, victory, and humility.
12.पातालभूतलव्योमचारिणश्छद्मचारिणः ।
न द्रष्टुं अपि शक्तास्ते रक्षितं रामनामभिः ॥ ११ ॥
Pātāla-bhūtala-vyoma-cāriṇaś chadma-cāriṇaḥ ।
Na draṣṭuṃ api śaktās te rakṣitaṃ Rām-nāmabhiḥ ॥11॥
Meaning:
Whether they dwell below, on, or above the earth,
even those who disguise themselves cannot even see the one protected by the name of Ram, let alone harm him.
13.रामेति रामभद्रेति रामचन्द्रेति वा स्मरन् ।
नरो न लिप्यते पापैः भुक्तिं मुक्तिं च विन्दति ॥ १२ ॥
Rāmeti Rāmabhadreti Rāmchandreti vā smaran ।
Naro na lipyate pāpaiḥ bhuktiṃ muktiṃ cha vindati ॥12॥
Meaning:
One who constantly remembers "Ram, Rambhadra, or Ramchandra"
is never touched by sin, and gains both worldly pleasures and spiritual liberation.
14.रामेति रामभद्रेति रामचन्द्रेति वा स्मरन् ।
नरो न लिप्यते पापैः भुक्तिं मुक्तिं च विन्दति ॥ १२ ॥
Jagaj-jetraika-mantreṇa Rām-nāmnābhirakṣitam ।
Yaḥ kaṇṭhe dhārayet tasya karasthāḥ sarva-siddhayaḥ ॥13॥
Meaning:
He who wears the Ram Naam, the supreme conquering mantra, around his neck,
will have all powers and success right at his fingertips.
15.वज्रपञ्जरनामेदं यो रामकवचं स्मरेत् ।
अव्याहताज्ञः सर्वत्र लभते जयमङ्गलम् ॥ १४ ॥
Vajra-pañjara-nāmedaṃ yo Rām-kavachaṃ smaret ।
Avyāhata-ajñaḥ sarvatra labhate jaya-maṅgalam ॥14॥
Meaning:
This Ram Kavacha is called the "Diamond Shield."
He who remembers it remains unhindered in his goals and obtains victory and auspiciousness everywhere.
16.आदिष्टवान् यथा स्वप्ने रामरक्षां इमां हरः ।
तथा लिखितवान् प्रातः प्रबुद्धो बुधकौशिकः ॥ १५ ॥
Ādiṣṭavān yathā svapne Rām-rakṣāṃ imāṃ haraḥ ।
Tathā likhitavān prātaḥ prabuddho Budha-kaushikaḥ ॥15॥
Meaning:
Lord Shiv instructed this stotra to Budha Kaushika in a dream,
and he wrote it down exactly as revealed, upon waking in the early morning.
17.आरामः कल्पवृक्षाणां विरामः सकलापदाम् ।
अभिरामस्त्रिलोकानां रामः श्रीमान् स नः प्रभुः ॥ १६ ॥
Ārāmaḥ kalpa-vṛkṣāṇāṃ virāmaḥ sakalāpadām ।
Abhirāmas-trilokānāṃ Rāmaḥ śrīmān sa naḥ prabhuḥ ॥16॥
Meaning:
Ram is the wish-fulfilling tree for those who seek joy,
the end of all sufferings, and the delight of all three worlds.
That glorious Lord Ram is truly our Master.
18.तरुणौ रूपसम्पन्नौ सुकुमारौ महाबलौ ।
पुण्डरीकविशालाक्षौ चीरकृष्णाजिनाम्बरौ ॥ १७ ॥
Taruṇau rūpa-sampannau sukumārau mahābalau ।
Puṇḍarīka-viśālākṣau cīra-kṛṣṇājina-āmbarau ॥17॥
Meaning:
The two brothers (Ram and Lakshman) are youthful, graceful in appearance,
tender, immensely strong, with broad lotus-like eyes, dressed in bark and deer skin.
19.फलमूलाशिनौ दान्तौ तापसौ ब्रह्मचारिणौ ।
पुत्रौ दशरथस्यैतौ भ्रातरौ रामलक्ष्मणौ ॥ १८ ॥
Phala-mūlāśinau dāntau tāpasau brahma-cāriṇau ।
Putrau Daśarathasyaitau bhrātarau Rām-Lakṣmaṇau ॥18॥
Meaning:
They live on fruits and roots, are disciplined, ascetic, and celibate in conduct.
These are the two sons of Dasharath, the brothers Ram and Lakshman.
20.शरण्यौ सर्वसत्त्वानां श्रेष्ठौ सर्वधनुष्मताम् ।
रक्षःकुलनिहन्तारौ त्रायेतां नो रघूत्तमौ ॥ १९ ॥
Śaraṇyau sarva-sattvānāṃ śreṣṭhau sarva-dhanuṣmatām ।
Rakṣaḥ-kula-nihantārau trāyetāṃ nau Raghūttamau ॥19॥
Meaning:
May the two greatest archers, protectors of all beings,
the destroyers of demonic clans, the noblest of the Raghu race, guard us always.
21.आत्तसज्जधनुषा विषुस्पृशा वक्षया शुगनिषङ्ग सङ्गिनौ ।
रक्षणाय मम रामलक्ष्मणावग्रतः पथि सदैव गच्छताम् ॥ २० ॥
Ātta-sajja-dhanuṣā viṣu-spṛśā vakṣa-yāśuga-niṣaṅga-saṅginau ।
Rakṣaṇāya mama Rām-Lakṣmaṇāv-agrataḥ pathi sadaiva gacchatām ॥20॥
Meaning:
With bows drawn and ready, and arrows touching their chests,
may Ram and Lakshman, with quivers strapped, always walk ahead of me
on my path, protecting me in every direction.
22.सन्नद्धः कवची खड्गी चापबाणधरो युवा ।
गच्छन्मनोरथोऽस्माकं रामः पातु सहानुजः ॥ २१ ॥
Sannaddhaḥ kavacī khaḍgī cāpa-bāṇa-dharo yuvā ।
Gacchan manoratho’smākaṃ Rāmaḥ pātu sahānujāḥ ॥21॥
Meaning:
May the ever-ready, youthful Ram,
armed with sword, shield, bow and arrows,
accompanied by his brother (Lakshman),
protect us as He moves like a wish-fulfilling thought.
23.रामो दाशरथिः शूरो लक्ष्मणानुचरो बली ।
काकुत्स्थः पुरुषः पूर्णः कौसल्येयो रघूत्तमः ॥ २२ ॥
Rāmo Dāśarathiḥ śūro Lakṣmaṇānucaro balī ।
Kākutsthaḥ puruṣaḥ pūrṇaḥ Kausalye-yo Raghūttamaḥ ॥22॥
Meaning:
Ram, the son of Dasharath, the brave warrior, always accompanied by Lakshman,
a descendant of the Kakutstha lineage, the ideal man, the son of Kausalya, and the greatest of Raghu clan.
24.वेदान्तवेद्यो यज्ञेशः पुराणपुरुषोत्तमः ।
जानकीवल्लभः श्रीमानप्रमेय पराक्रमः ॥ २३ ॥
Vedānta-vedyo yajñeśaḥ purāṇa-puruṣottamaḥ ।
Jānakī-vallabhaḥ śrīmān aprameya-parākramḥ ॥23॥
Meaning:
He is known through the Upanishads (Vedant), the Lord of sacrifices,
the Supreme Person of ancient times, beloved of Sita, endowed with wealth and glory,
and His valour is immeasurable.
25.इत्येतानि जपेन्नित्यं मद्भक्तः श्रद्धयान्वितः ।
अश्वमेधायुतं पुण्यं संप्राप्नोति न संशयः ॥ २४ ॥
Ity-etāni japen nityaṃ mad-bhaktaḥ śraddhayānvitaḥ ।
Aśvamedhāyutaṃ puṇyaṃ saṃprāpnoti na saṃśayaḥ ॥24॥
Meaning:
One who is devoted to Me (Lord Shiv) and chants these names with faith every day
acquires the merit of performing ten thousand Ashwamedha yajnas — there is no doubt about this.
26.रामं दूर्वादलश्यामं पद्माक्षं पीतवाससम् ।
स्तुवन्ति नामभिर्दिव्यैर्न ते संसारिणो नराः ॥ २५ ॥
Rāmaṃ dūrvādala-śyāmaṃ padmākṣaṃ pīta-vāsasam ।
Stuvanti nāmabhir divyair na te saṃsāriṇo narāḥ ॥25॥
Meaning:
Those who praise Lord Ram, who is dark like a blade of grass, lotus-eyed, and dressed in yellow garments,
using His divine names, are no longer entangled in this material world (samsara).
27.रामं लक्ष्मणपूर्वजं रघुवरं सीतापतिं सुंदरम् ।
काकुत्स्थं करुणार्णवं गुणनिधिं विप्रप्रियं धार्मिकम् ॥
राजेन्द्रं सत्यसंधं दशरथतनयं श्यामलं शांतमूर्तिम् ।
वन्दे लोकाभिरामं रघुकुलतिलकं राघवं रावणारिम् ॥ २६ ॥
Rāmaṃ Lakṣmaṇa-pūrvajaṃ Raghavaraṃ Sītāpatiṃ sundaram ।
Kākutsthaṃ karuṇārṇavaṃ guṇa-nidhiṃ vipra-priyaṃ dhārmikam ॥
Rājendraṃ satya-sandhaṃ Daśarath-tanayaṃ śyāmalaṃ śānta-mūrtim।
Vande lokābhirāmaṃ Raghukula-tilakaṃ Rāghavaṃ Rāvaṇāriṃ ॥26॥
Meaning:
I bow to Ram, the elder brother of Lakshman, the best of the Raghus, the beloved husband of Sita, the handsome one,
a descendant of Kakutstha, an ocean of compassion, a treasure house of virtues, beloved by the Brahmins, and truly righteous.
He is the emperor among kings, truthful, the son of Dasharath, dark-complexioned, and a form of tranquility.
He is the delight of the world, the jewel of the Raghu dynasty, and the enemy of Ravan.
28.रामाय रामभद्राय रामचन्द्राय वेधसे ।
रघुनाथाय नाथाय सीतायाः पतये नमः ॥ २७ ॥
Rāmāya Rāmabhadrāya Rāmacandrāya Vedhase ।
Raghunāthāya nāthāya Sītāyāḥ pataye namaḥ ॥27॥
Meaning:
Salutations to Ram, to Ram the auspicious, to Ram the moon-like,
to the lord of the Raghus, to the protector of the world, and to the consort of Sita.
29.श्रीराम राम रघुनन्दन राम राम ।
श्रीराम राम भरताग्रज राम राम ।
श्रीराम राम रणकर्कश राम राम ।
श्रीराम राम शरणं भव राम राम ॥ २८ ॥
Śrīrām Rām Raghunandana Rām Rām ।
Śrīrām Rām Bharatāgraja Rām Rām ।
Śrīrām Rām Raṇa-karkaśa Rām Rām ।
Śrīrām Rām śaraṇaṃ bhava Rām Rām ॥28॥
Meaning:
O Shree Ram, delight of the Raghus, elder brother of Bharat,
fierce in battle, may You become my refuge — O Ram, Ram!
30.श्रीरामचन्द्रचरणौ मनसा स्मरामि ।
श्रीरामचन्द्रचरणौ वचसा गृणामि ।
श्रीरामचन्द्रचरणौ शिरसा नमामि ।
श्रीरामचन्द्रचरणौ शरणं प्रपद्ये ॥ २९ ॥
Śrīrāmcandra-caraṇau manasā smarāmi ।
Śrīrāmcandra-caraṇau vacasā gṛṇāmi ।
Śrīrāmcandra-caraṇau śirasā namāmi ।
Śrīrāmcandra-caraṇau śaraṇaṃ prapadye ॥29॥
Meaning:
I remember the feet of Lord Ramchandra with my mind,
I chant them with my speech, I bow to them with my head,
I take complete refuge in the feet of Lord Ramchandra.
31.माता रामो मत्पिता रामचन्द्रः ।
स्वामी रामो मत्सखा रामचन्द्रः ।
सर्वस्वं मे रामचन्द्रो दयालुः ।
नान्यं जाने नैव जाने न जाने ॥ ३० ॥
Mātā Rāmo mat-pitā Rāmcandraḥ ।
Swāmī Rāmo mat-sakhā Rāmcandraḥ ।
Sarvasvaṃ me Rāmcandro dayāluḥ ।
Nānyaṃ jāne naiva jāne na jāne ॥30॥
Meaning:
Ram is my mother, Ram is my father,
Ram is my master, Ram is my friend,
Ram the compassionate is everything to me,
I know none else, I truly know none else.
32.दक्षिणे लक्ष्मणो यस्य वामे तु जनकात्मजा ।
पुरतो मारुतिर्यस्य तं वन्दे रघुनन्दनम् ॥ ३१ ॥
Dakṣiṇe Lakṣmaṇo yasya vāme tu Janakātmajā ।
Purato Mārutir yasya taṃ vande Raghunandanam ॥31॥
Meaning:
I bow to Shree Ram, the delight of the Raghu race,
who has Lakshman on His right, Sita on His left,
and Hanuman standing in front in devoted service.
33.लोकाभिरामं रणरङ्गधीरं राजीवनेत्रं रघुवंशनाथम् ।
कारुण्यरूपं करुणाकरं तं श्रीरामचन्द्रं शरणं प्रपद्ये ॥ ३२ ॥
Lokābhirāmaṃ raṇa-raṅga-dhīraṃ rājīva-netraṃ Raghuvaṃśanātham ।
Kāruṇya-rūpaṃ karuṇākaraṃ taṃ Śrīrāmacandraṃ śaraṇaṃ prapadye ॥ 32॥
Meaning:
I take refuge in Sri Ramchandra, who is
charming to the world, brave on the battlefield,
with lotus-like eyes, lord of the Raghu dynasty,
the very embodiment of compassion, the ocean of mercy.
34.मनोजवं मारुततुल्यवेगं जितेन्द्रियं बुद्धिमतां वरिष्ठम् ।
वातात्मजं वानरयूथमुख्यं श्रीरामदूतं शरणं प्रपद्ये ॥ ३३ ॥
Manojavaṃ māruta-tulya-vegaṃ jitendriyaṃ buddhimatāṃ variṣṭham ।
Vātātmajaṃ vānarayūtha-mukhyaṃ Śrīrāmdūtaṃ śaraṇaṃ prapadye ॥33॥
Meaning:
I take refuge in Sri Hanuman,
who is as swift as the mind, as fast as the wind,
controller of the senses, foremost among the wise,
son of Vayu, leader of the monkey army, and the messenger of Shree Ram.
35.कूजन्तं रामरामेति मधुरं मधुराक्षरम् ।
आरुह्य कविताशाखां वन्दे वाल्मीकिकोकिलम् ॥ ३४ ॥
Kūjantaṃ Rām Rāmeti madhuraṃ madhurākṣaram ।
Āruhya kavitā-śākhāṃ vande Vālmīki-kokilam ॥34॥
Meaning:
I bow to sage Valmiki, the cuckoo singing sweetly
from the poetic tree of the Ramyan,
uttering the sweet and sacred syllables of Ram’s name melodiously as a bird’s song.
36.आपदामपहर्तारं दातारं सर्वसंपदाम् ।
लोकाभिरामं श्रीरामं भूयो भूयो नमाम्यहम् ॥ ३५ ॥
Āpadām apahartāraṃ dātāraṃ sarva-sampadām ।
Lokābhirāmaṃ Śrīrāmaṃ bhūyo bhūyo namāmyaham ॥35॥
Meaning:
I bow again and again to Shree Ram,
the remover of dangers, the bestower of all wealth,
and the one beloved by the whole world.
37.भर्जनं भवबीजानामर्जनं सुखसंपदाम् ।
तर्जनं यमदूतानां रामरामेति गर्जनम् ॥ ३६ ॥
Bharjanaṃ bhava-bījānām arjanaṃ sukha-sampadām ।
Tarjanaṃ yama-dūtānāṃ Rām Rāmeti garjanam ॥36॥
Meaning:
Chanting the name "Ram Ram" is like a fire burning the seeds of rebirth,
an accumulator of happiness and wealth,
and a terror to the messengers of Yama (the god of death).
38.रामो राजमणिः सदा विजयते रामं रमेशं भजे ।
रामेणाभिहता निशाचरचमू रामाय तस्मै नमः ॥
रामान्नास्ति परायणं परतरं रामस्य दासोऽस्म्यहम् ।
रामे चित्तलयः सदा भवतु मे भो राम मामुद्धर ॥ ३७ ॥
Rāmo rājamaṇiḥ sadā vijayate Rāmaṃ Rameśaṃ bhaje ।
Rāmeṇābhihata niśācara-camū Rāmāya tasmai namaḥ ॥
Rāmān nāsti parāyaṇaṃ parataraṃ Rāmasya dāso’smyaham ।
Rāme cittalayaḥ sadā bhavatu me bho Rām māmu-dhara ॥37॥
Meaning:
Ram, the jewel among kings, always victorious,
I worship Ramesh (Lord of Lakshmi), Ram who destroyed the demon hosts,
I bow to that Ram, beyond whom there is no higher refuge,
I am His humble servant.
Let my mind always dwell in Ram —
O Ram, kindly lift me up and save me!
39.राम रामेति रामेति रमे रामे मनोरमे ।
सहस्रनाम तत्तुल्यं रामनाम वरानने ॥ ३८ ॥
Rām Rāmeti Rāmeti rame Rāme manorame ।
Sahasra-nāma tattulyaṃ Rām-nāma varānane ॥38॥
Meaning:
O beautiful-faced Parvati!
Chanting "Ram Ram Ram" is so pleasing and enchanting,
that one utterance of Ram’s name equals chanting a thousand names of God.
Conclusion:
इति श्रीबुधकौशिकमुनिप्रणीतं श्रीरामरक्षास्तोत्रं सम्पूर्णम् ॥
Iti Śrī-Budhakaushika-Muni-praṇītaṃ Śrī-Rām-Rakṣā-Stotraṃ sampūrṇam ॥
Meaning:
Thus ends the Shree Ram Raksha Stotra, composed by Sage Budha Kaushika.
॥ श्रीसीतारामचन्द्रार्पणमस्तु ॥
Śrī Sītā-Rām-Chandrārpaṇam astu ॥
May this (recitation) be offered at the holy feet of Sita-Ram.
Spiritual Significance and Symbolism
The Shree Ram Raksha Stotra's significance goes well beyond its beautiful verses. This sacred composition has remained relevant through the centuries, acting as a spiritual shield and helping devotees connect with Shree Ram's protective energy.
Meaning of 'Raksha' and divine protection
"Raksha" means "protection" in Sanskrit. The Shree Ram Raksha Stotra acts as spiritual armor that guards devotees against negative energies and obstacles. It is known as "Vajrapanjarnamedam" (वज्रपंजरनामेदं), meaning "the armor of Lord Ram" — a powerful, unbreakable shield that protects anyone who recites it.
Verse 11 explains: "Whether they dwell in the underworld, on earth, or in the sky—even those who are in disguised form, no being can approach or even cast a glance at someone who is protected by the divine names of Ram." This shows how the stotra creates a spiritual barrier against all negative influences.
Symbolic references in the stotra
The stotra is filled with deep symbolism, particularly in its detailed invocation for the protection of each body part. Verses 4 to 9 call upon Shree Ram to guard the body from head to toe, symbolizing total protection in every aspect of life.
The stotra invokes various names of Shree Ram to safeguard different parts of the body, forming a profound link between his divine attributes and human life. For instance, verse 7 proclaims: "May the husband of Sita protect my hands, may the conqueror of Jamadagni's son protect my heart."
How each verse invokes Shree Ram's qualities
Each verse highlights a distinct quality of Shree Ram, serving not just as a plea for protection but as a means for devotees to deeply connect with his divine nature. Verse 16, for example, depicts Shree Ram as "the garden of wish-fulfilling trees, the one who terminates all calamities, and the one who delights the three worlds."
These invocations help reciters receive protection and gradually embody Shree Ram's virtues of righteousness, compassion, and strength.
Cultural importance during festivals like Ram Navami
The Shree Ram Raksha Stotra holds special significance during Ram Navami and other festivals honoring Shree Ram. Devotees believe that chanting it eleven times on these auspicious days invites divine blessings and protection. This practice multiplies the stotra's protective power.
The stotra goes beyond mere recitation, evolving into a profound spiritual practice. Verse 29 expresses this deeply, "I attach my mind to the feet of Shree Ramchandra; with my voice, I sing of them; with my head, I bow before them; and with my whole being, I seek refuge at his feet." This shows that complete surrender brings true protection.
Devotion Beyond Recitation: The Inner Path
The Shree Ram Raksha Stotra offers protection, but its true power lies in our approach to this sacred practice. This stotra becomes a spiritual pathway rather than just a collection of verses when devotees practice it with genuine devotion and understanding.
Why chanting alone is not enough
The spiritual power of the Shree Ram Raksha Stotra fades when it is recited mechanically, without genuine devotion. As Verse 12 affirms: "One who sincerely sings the praises of Shree Ram will flourish in this world and be freed from sin." This suggests that genuine singing of glories brings benefits, not just recitation. The stotra needs inner participation rather than vocal exercises.
Role of surrender and faith in spiritual growth
Faith is the driving force behind meaningful practice. When the verses are chanted with true devotion and belief, they form a powerful spiritual armor around the devotee. Verse 24 highlights that "A devotee who chants these sacred names of Shree Ram with unwavering faith will gain spiritual merit greater than that earned through grand sacrifices like the Ashwamedha Yajna." This surrender allows divine grace to flow freely.
Chanting with love and intention
Reciting the Shree Ram Raksha Stotra requires more than correct pronunciation—it calls for heartfelt devotion. Its true power lies not merely in the words themselves, but in the depth of the devotee’s sincerity. Pure intention during chanting creates vibrations that appeal to specific energy centers and promote physical and spiritual well-being.
The power of the Shree Ram Name (Name of Ram)
Verse 38 reveals a profound truth: "Chanting the name of Shree Ram just once holds the same spiritual power as reciting any other divine name a thousand times." Verse 36 describes the name of Shree Ram as so powerful that it can "liberate one from the cycle of birth and death, ultimately granting Moksh." These verses showcase Shree Ram Naam's extraordinary spiritual potency.
Verse 29 and the essence of surrender
Verse 29 represents the height of spiritual surrender: "With my mind, I remember the feet of Sri Ramchandra... I seek refuge in the lotus feet of Shree Ramchandra." This verse represents complete surrender through mind, speech, and action that leads to spiritual liberation.
You can deepen your connection with this sacred stotra through enriching content related to Shree Ram and devotional practices on Swami Mukundananda's YouTube channel.
When and How to Chant Ram Raksha Stotra
The practical side of chanting Shree Ram Raksha Stotra works just as well as understanding what it means. You need proper timing and technique to create a powerful shield against negative energies that promotes spiritual growth.
Best times to chant: morning, evening, before events
The ideal time to chant the Shree Ram Raksha Stotra is during Brahma Muhurta (4:00–6:00 AM), when the environment is charged with serene and heightened spiritual energy. Morning chants build a protective shield that stays with you all day. Evening chants, right before sunset, help clear away negative energies. Carrying mustard seeds that have been energized through the chanting of the stotra is believed to attract success, especially before important moments like interviews, competitions, or journeys. The stotra helps whenever you need protection.
Chanting during Navratri and other festivals
The stotra becomes doubly powerful during the Navratri Period. Its sacred energy multiplies during holy periods dedicated to Shree Ram, especially Shree Ram Navami. Many devotees choose to recite the stotra 11 times each day during spiritually significant periods, believing it invites special blessings and divine protection.
Who can chant, and any restrictions
The stotra benefits everyone, whatever their age or background. During menstruation, Women should maintain proper cleanliness and respect while chanting the mantras. Chanting should be done after completing your morning routine—taking a bath, wearing clean clothes, and performing necessary ablutions. Most importantly, it must be approached with genuine respect and heartfelt sincerity.
Roopdhyan and Mind's attachment
The most important element in any spiritual practice is the involvement of the mind. A practice performed without mental engagement is not counted by God; it becomes merely a physical exercise.
The Fifth Original Jagadguruttam Kripalu Ji Maharaj emphasizes Roopdhyan meditation—meditating on the form of God. He teaches that in any spiritual activity—whether chanting, listening, reading, or praying—the mind must be fully involved. In Roopdhyan, one visualizes a divine form of God, providing the mind with a focal point. Since we ourselves have form, it becomes natural for our minds to connect with a form rather than an abstract idea.
This method of Roopdhyan can also be applied while chanting the Shree Ram Raksha Stotra. One should chant while visualizing the divine form of Shree Ram, with the heartfelt intention to serve and please him through the recitation. Chanting in this way—mindfully and with devotion—yields far greater spiritual results than mechanical repetition. These blessings stay with the soul, carrying forward across lifetimes.
Tips for beginners and children
If you're new to Shree Ram Raksha Stotra:
· Start by reciting it 3 times, and gradually increase to 7 or even 11 repetitions.
· Learn correct pronunciation from recorded versions
· Connect deeper by understanding the meaning
· Pick a fixed time daily for consistency
Note that ideal recitation needs proper pronunciation and heartfelt devotion with a clear understanding of the stotra's deeper meaning.
Conclusion
Shree Ram Raksha Stotra stands without doubt as one of Hinduism's most powerful protective prayers. It offers spiritual armor against negativity and obstacles. We have found that there was a rich structure, deep significance, and proper practice techniques in the stotra. The 38 verses composed by Sage Budha Kaushika are not just words - they form a divine shield that surrounds devotees in Lord Ram's protective grace.
This stotra's power reaches way beyond the reach and influence of its beautiful Sanskrit verses. People who recite it with sincere devotion experience its life-changing effects on many levels. The sacred composition creates a complete spiritual shield around the practitioner through systematic protection of each body part and by invoking Ram's divine qualities. All the same, just mechanical recitation cannot reveal its full potential.
Your faith and surrender are the foundations of experiencing the stotra's true benefits. The protective energy amplifies when you approach this practice with love, intention, and understanding. The spiritual connection improves in the right environment and at auspicious times for recitation, especially when you have Brahma Muhurta or festivals like Ram Navami.
This sacred journey with Shree Ram Raksha Stotra ended up creating a deeper bond with Shree Ram himself. Sincere practitioners see it as more than just a ritual - it becomes a pathway to spiritual growth and divine communion. The stotra reminds us that protection comes from arranging oneself with divine consciousness, not just external sources.
You might be a beginner starting with three recitations or a devoted practitioner chanting eleven times daily. The essence stays the same - complete surrender at Shree Ram's lotus feet. This sacred practice creates a powerful shield that protects both body and soul while raising consciousness when performed with devotion.
Verse 29 captures it beautifully: Shree Ram stays in your mind, his glories flow through your speech, and you bow with complete surrender. The true power of Shree Ram Raksha Stotra lies beyond mere recitation. It transforms your being into a temple of divine protection and grace.
FAQs
Q1. What are the main benefits of chanting Shree Ram Raksha Stotra?
Chanting Shree Ram Raksha Stotra is believed to provide divine protection, promote overall well-being, and bring success in various aspects of life. It is said to offer relief from negative energies, boost spiritual growth, and create a protective shield around the devotee.
Q2. When is the best time to recite Shree Ram Raksha Stotra?
The ideal time to chant Shree Ram Raksha Stotra is during Brahma Muhurta (4:00-6:00 AM). However, it can be recited at any time of the day, especially in the morning and evening. Many devotees also chant it before important events or during festivals like Navratri for enhanced spiritual benefits.
Q3. How should one prepare before chanting Shree Ram Raksha Stotra?
Before reciting Shree Ram Raksha Stotra, it's recommended to take a bath, wear clean clothes, and sit facing east or north. Creating a sacred space with an image or idol of Shree Ram can enhance the practice. Some practitioners also perform a brief meditation or pranayama to calm the mind before beginning the recitation.
Q4. Is there a specific number of times one should chant Shree Ram Raksha Stotra?
While there's no strict rule, many devotees aim to recite Shree Ram Raksha Stotra 3, 7, or 11 times daily. Beginners can start with 3 recitations and gradually increase. During special occasions or festivals, some practitioners chant it 11 times for heightened spiritual benefits.
Q5. How does Shree Ram Raksha Stotra differ from other devotional practices?
Shree Ram Raksha Stotra is unique in its systematic approach to invoking protection for each part of the body. It combines the power of Shree Ram's name with specific references to his divine qualities. Unlike some practices that focus solely on recitation, Shree Ram Raksha Stotra emphasizes the importance of faith, surrender, and understanding its deeper meaning for maximum spiritual benefit.